His trial of the rich man that enquired what he must do to get to heaven, Mark 10:17-22. 2 Pet. 11 Whenever you are arrested and brought to trial, do not worry beforehand about what to say. 34:3; Mark 13:26 is from Dan. Jesus uses the same figurative language to describe the fall of Jerusalem (that is Jesus being ironic). I read Frank Kermode's "Hoti's Business" a number of years ago. 19:1). EXEGESIS: LUKE 13:10-17. 27 And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens. Jesus (or Peter or Mark, all of whom are inspired) was trying to show the disciples (1) their Gentile mission (cf. This shows the English words related to the source biblical texts along with brief definitions. "For Mark, God is indeed intervening, but not in the form of fanatical and violent resistance to Rome. Luke 13:10-17 . 6:6-11). (Read Mark 13:24-27) The disciples had confounded the destruction of Jerusalem and the end of the world. What does Mark 13:8 mean? —See study note on Mr 13:10.. rise: See study note on Mt 24:7. pangs of distress: The Greek word literally refers to the intense pain experienced during childbirth. Mark 13:14 draws on Daniel 9:27, 11:31 and 12:11 to interpret the Roman destruction of the temple as a signal that the community is to flee from Judea (where Mark’s … Be made clean!’ Immediately the leprosy left him, and he was made clean. A wedding guest sits too close to the guest of honor and has to move (14:7-17). 13:10; Mark 13:25 is from Isa. Mark 13:24 is from Isa. Gen. 12:3; 1 Kgs. Only with the Spirit of God can we really understand the parables, but He has to give us the understanding. # 13:24-25 See Isa 13:10; 34:4; Joel 2:10. Mark 13:10 Context. 8 For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows. 42:6; 49:6; 51:4; 52:10; 60:1-3; Matt. A leper came to him begging him, and kneeling he said to him, ‘If you choose, you can make me clean.’ Moved with pity, Jesus stretched out his hand and touched him, and said to him, ‘I do choose. It should be a day of worship, learning God’s Word, service, praise and thanksgiving, giving our offerings, joy and rest and a time with family and friends. Mark, more than the other gospel writers, included the exact words Jesus spoke. This was essentially his position. Paul uses the term in his letters to identify Gentiles in general (Romans 2:14, 24; 3:29). The destruction of the temple foretold. Use this table to get a word-for-word translation of the original Greek Scripture. Like the blind man at Bethsaida, the disciples don't quite see. And except that the Lord had shortened those days Had determined that those days of affliction should be but few, and not last long; that the siege should not be longer continued, and the devastations within and without be prolonged: “Jordan”: See note on 1:5. This story follows on the heels of several related incidents. It should be different from the other six days of the week. III. V. What magnificent buildings!” “Do you see all these great buildings?” replied Jesus. In Matthew 13:10-17, Jesus explains the purpose of parables.It is not to expand the meaning, but to hide the meaning from the people whom He did not want to understand. God has come as one who suffers, one who reigns from a cross, which great act draws all things together to the goal, the eschaton, the new world of God." Hebrew, Greek, and English share the sense of the word's basic meaning: to be lifted up; to have an undue sense of one's importance or superiority. Answer: Ephphatha is an Aramaic (or Syriac) word found only once in the New Testament, in Mark 7:34. [⇑ See verse text ⇑] The nature of the Trinity is a puzzle which theologians have struggled with for centuries. (28-37)1-4 See how little Christ values outward pomp, where there is not real purity of heart. Proverbs 13:10. 27 And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens. Mark 13 is the thirteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. At that time, Christians fled to the mountains and were spared the great destruction of A.D. 70 However, Jesus also said that these events would bring in the Great Tribulation (Mark 13:19) and that those days would culminate in the triumphant return of Jesus (Mark 13:26-27). After all, we have so much more to commemorate than Israel did: the resurrection of our Savior from the dead. (24-27) Watchfulness urged. Mark 1:40-45 . 26 Then everyone will see the Son of Man # 13:26a “Son of Man” is a title Jesus used for himself. (14-23) His prophetic declarations. EXEGESIS: MARK 1:40-42. That is because it is one of the most Jewish chapters in the Bible. Mark 13:32, CSB: ""Now concerning that day or hour no one knows--neither the angels in heaven nor the Son--but only the Father." (Mark 13:1-27) Progressive Involvement Lectionary Blogging, John Petty, 2009. (5-13) Christ's prophecy. and the powers in the heavens will be shaken. Jesus Predicts the Destruction of the Temple (Mark 13: 1-4) (Mark 12:1-12) Jesus’ prediction of the destruction of the Temple in Jerusalem is one of the most important features in Mark’s gospel. Textual witnesses. His discourse with his disciples, upon that occasion, concerning the peril of riches (Mark 10:23-27), and the advantage of being impoverished for his sake, Mark 10:28-31. What is pride, the subtle yet powerful influence that most commentators believe is the father of all other sins? Matthew 13:10-17. Mark 13:20. You can follow any responses to this entry through the RSS 2.0 feed. What does Mark 11:13 mean? Pride motivates us to exaggerate the value of our thoughts. Mark also gives the meaning of the word: “be opened.” Jesus spoke this word when He healed a deaf man who also had a speech impediment. (28 “Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. Mark uses the two-part healing of the blind man at Bethsaida, 8:22-30, and the healing of blind Bartimaeus, as book-ends for three teaching units. Modern research often proposes as the author an unknown Hellenistic Jewish Christian, possibly in Syria, and perhaps shortly after the year 70. Mark 10:1 "And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again." 13:10 "'The gospel must first be preached to all the nations'" The term "must" is the Greek dei, which implies necessity. 13:10-13). 27 And he will send out his angels to gather his chosen ones from all over the world # 13:27 Greek from the four winds. They know Jesus is the messiah, but have yet to understand that following means receiving rather than doing; they have yet to discover grace. A LEPER CAME TO JESUS. This chapter is divided into 37 verses. * The more they proclaimed it: the same verb proclaim attributed here to the crowd in relation to the miracles of Jesus is elsewhere used in Mark for the preaching of the gospel on the part of Jesus, of his disciples, and of the Christian community (Mk 1:14; 13:10; 14:9). What does Mark 13:32 mean? (1-4) Christ's prophetic declaration. Mark 13:10 Translation & Meaning. From beginning to end it is thinking in terms of Jewish history and Jewish ideas. Often these apocalyptic cosmic events are used to describe the fall of governments. Sun and Moon Darkened – This is not a literal description of the universe falling apart, this is an allusion to Isaiah 13:10 and Isaiah 34:4, both of which use the same language to describe seismic shifts in the political landscape of Isaiah’s time, namely the fall of the Babylonian empire. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit. 26 “At that time people will see the Son of Man coming in clouds with great power and glory. What does this verse really mean? [⇑ See verse text ⇑] "Nation" is from the Greek root word ethnos and means a group of people who are associated by some shared characteristic, whether geographical or familial or tribal. Mark 13:10-11 New International Version (NIV) 10 And the gospel must first be preached to all nations. A crippled woman is healed at an inappropriate time (13:10-17). 7 And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet. Mark thus shares with Paul, as well as with other parts of the New Testament, an emphasis on election (Mk 13:20, 22) ... (Mk 13:9–13), while going on with the proclamation of the gospel begun in Galilee (Mk 13:10; 14:9). THE CONTEXT . Mark 13:10 portrays this movement as something that must happen before the apocalypse can occur. Earlier, he healed a man whose hand had withered (cf. What massive stones! Scholars have been sharply divided on how to deal with it: was it a genuine prediction, demonstrating Jesus’ power, or is it evidence that Mark was written after the Temple was destroyed in … Surely the Lord’s Day should have some special meaning for us. Despite social chaos and persecution, the community is to persist in this mission under the authority of the risen Jesus. Now, Jesus heals a female who had a crippling back deformity. Jesus was to minister there until leaving for Jerusalem shortly before Passion Week (see note on Matt. Mark 1:40-45 The Word of God . 7:13; Yet this may refer to upheavals in nature as the Creator approaches (cf. Is a plausible reading of Mark 4:10-12 that Jesus teaches in parables to confuse those "on the outside" whereas in Matthew 13:10-16 Jesus claims to teach in parables in order to better instruct outsiders.. Text. On this occasion, he finds and releases a “daughter of Abraham” (cf. The original text was written in Koine Greek. Commentary for Mark 13 . 26 “At that time people will see the Son of Man coming in clouds with great power and glory. IV. You can leave a response, or trackback from your own site. Mark 13:1-37 is one of the most difficult chapters in the New Testament for a modern reader to understand. This mistake Christ set right, and showed that the day of Christ's coming, and the day of judgment, shall be after that tribulation. # 13:26b See Dan 7:13. “Farther side of Jordan”: This region was known as Perea. 3:7,10,11,12; Rom. 8:60; Isa. nation: The Greek word eʹthnos has a broad meaning and can refer to people living within certain political or geographical boundaries, such as a country, but can also refer to an ethnic group. It contains Jesus' predictions of the destruction of the Temple in Jerusalem and disaster for Judea, as well as his eschatological discourse. 8:18-22). Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. In this incident, Jesus’ opponent is the leader of the synagogue—one of the religious elite. Jesus has just recently delivered a scathing denunciation of Pharisees and lawyers (11:37-54)—also members of the religious elite. On both occasions, Luke describes Jesus teaching in a synagogue on the Sabbath, but we are not informed about the content of his teaching. 24:14; 28:19-20; Acts 1:8; Rom. God the Father, God the Son, and God the Holy Spirit are members of the Trinity. coming on the clouds with great power and glory. and the heavenly bodies will be shaken.’ # 13:25 Isaiah 13:10; 34:4 . Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. Mark 13 - NIV: As Jesus was leaving the temple, one of his disciples said to him, “Look, Teacher! Tagged: Bible-Luke, Curse, Gospel of Luke, Healing, Jesus, Kingdom of God, Luke 13:10-17, Ministry of Jesus, Sabbath. Rss 2.0 feed or trackback from your own site table to get to heaven, mark 10:17-22: resurrection. 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